John 7 - TMB questions
Feb 4, 2008. TMB.
Observation
1. Where is Jesus at the start of the chapter? Where do the events in the chapter take place?
Observation
1. Where is Jesus at the start of the chapter? Where do the events in the chapter take place?
After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him. (verse 1)
At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are
trying to kill? (verse 25)
2. What are we told about the attitude of Jesus' brothers toward Jesus?
For even his own brothers did not believe in him. (verse 5)
3. What were the opinions of people about Jesus in Judea at the Feast?
The Jews there were amazed and asked, “How did this man get such learning without having been taught?” (verse 15)
“You are demon-possessed,” the crowd answered. “Who is trying to kill you?” (verse 20)
"At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? But we know where this man is from; when the Messiah comes, no one will know where he is from.” (verse 25-27)
"Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?” (verse 31)
"The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks,and teach the Greeks? What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?” (verse 35-36)
4. About the middle of the Feast, Jesus did something. What?
"Not until halfway through the festival did Jesus go up to the temple courts and begin to teach" (verse 14)
5. How did Jesus say one could know whether his teaching was from God or not?
"Jesus answered, “My teaching is not my own. It comes from the one who sent me. Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?” (Verse 16-19)
6. What accusation did Jesus make? What accusation was made against Jesus?
What Jesus' said
For even his own brothers did not believe in him. (verse 5)
3. What were the opinions of people about Jesus in Judea at the Feast?
The Jews there were amazed and asked, “How did this man get such learning without having been taught?” (verse 15)
“You are demon-possessed,” the crowd answered. “Who is trying to kill you?” (verse 20)
"At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? But we know where this man is from; when the Messiah comes, no one will know where he is from.” (verse 25-27)
"Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?” (verse 31)
"The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks,and teach the Greeks? What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?” (verse 35-36)
"On hearing his words, some of the people said, “Surely this man is the Prophet.” (verse 40)
"Others said, “He is the Messiah.” (verse 41)
Still others asked, “How can the Messiah come from Galilee? Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” Thus the people were dividedbecause of Jesus. Some wanted to seize him, but no one laid a hand on him. (verse 41-44)
“No one ever spoke the way this man does,” the guards replied. (verse 46)
4. About the middle of the Feast, Jesus did something. What?
"Not until halfway through the festival did Jesus go up to the temple courts and begin to teach" (verse 14)
5. How did Jesus say one could know whether his teaching was from God or not?
"Jesus answered, “My teaching is not my own. It comes from the one who sent me. Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?” (Verse 16-19)
6. What accusation did Jesus make? What accusation was made against Jesus?
What Jesus' said
"The world cannot hate you, but it hates me because I testify that its works are evil." (Verse 7)
"Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?” (Verse 19)
"Jesus said to them, “I did one miracle, and you are all amazed. Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? Stop judging by mere appearances, but instead judge correctly.” (Verse 21-24)
"Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, but I know him because I am from him and he sent me.” (Verse 28-29)
Against Jesus
"Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.” But no one would say anything publicly about him for fear of the leaders." (Verse 12-13)
“You are demon-possessed,” the crowd answered. “Who is trying to kill you?” (Verse 20)
"But we know where this man is from; when the Messiah comes, no one will know where he is from.” (verse 27)
"On hearing his words, some of the people said, “Surely this man is the Prophet.” (verse 40)
"Others said, “He is the Messiah.” (Verse 41)
“No one ever spoke the way this man does,” the guards replied. (Verse 46)
“You mean he has deceived you also?” the Pharisees retorted. “Have any of the rulers or of the Pharisees believed in him? No! But this mob that knows nothing of the law—there is a curse on them.” (Verse 47-49)
7. Name several places in the chapter where people are said to differ with one another about Jesus.
"After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him." (verse 1)
The Jewish leaders differed with Jesus.
"Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him." (Verse 3-5)
Jesus' brothers differed with Him
"Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.” 13 But no one would say anything publicly about him for fear of the leaders." (verse 12-13)
The crowd is divided and differs within their body
"The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him." (verse 32)
The chief Priests and Pharisees differed with Jesus on a personal level
On hearing his words, some of the people said, “Surely this man is the Prophet.”
Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from Galilee?
Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” Thus the people were divided because of Jesus. (verse 40-43)
“No one ever spoke the way this man does,” the guards replied.
“You mean he has deceived you also?” the Pharisees retorted. “Have any of the rulers or of the Pharisees believed in him? No! But this mob that knows nothing of the law—there is a curse on them.” (verse 46-49)
The guards differed with the Pharisees and the Pharisees differed with the mob.
"Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, “Does our law condemn a man without first hearing him to find out what he has been doing?”
They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”
Nicodemus differs with the Pharisees
"Then they all went home" (verse 53)
(inference: they all parted physically to their different homes, thoughts, and futures.)
8. What did Jesus say about the Holy Spirit, and how did he say it? Did he use the words "Holy Spirit?"
"On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified. (verse 37-39)
9. In verse 32 we are told that the Pharisees sent officers to arrest Jesus. What came of this?
"The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him." (verse 32)
"Some wanted to seize him, but no one laid a hand on him." (verse 44)
"Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?” (verse 45)
“No one ever spoke the way this man does,” the guards replied.
"Then they all went home" (verse 53)
Interpretation
10. Were people at the Feast expecting to see Jesus there?
"You go to the festival. I am not going up to this festival, because my timehas not yet fully come.” After he had said this, he stayed in Galilee.
However, after his brothers had left for the festival, he went also, not publicly, but in secret." (verse 8-10)
11. Why did people react as they did to Jesus' teaching? (v.15, v. 20)
Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. The Jews there were amazed and asked, “How did this man get such learning without having been taught?”
Jesus answered, “My teaching is not my own. It comes from the one who sent me. Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
“You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
Jesus said to them, “I did one miracle, and you are all amazed. Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? Stop judging by mere appearances, but instead judge correctly.” (verse 14-24)
12. Pretend you are one of the people hearing Jesus teach in the temple (v. 28-31). Describe your reaction.
"Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, but I know him because I am from him and he sent me.”
At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?” (Verse 28-31)
If all there were trying to seize Jesus, I would be too.
I pray that I would have believed Him.
My reaction would depend on something described in John 6:35-40
"Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. But as I told you, you have seen me and still you do not believe. All those the Father gives me will come to me, and whoever comes to me I will never drive away. For I have come down from heaven not to do my will but to do the will of him who sent me. And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.” - John 6:35-40
13. Why was there a division of the people over Jesus? (v. 43)
"On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
On hearing his words, some of the people said, “Surely this man is the Prophet.”
Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from Galilee? Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” Thus the people were dividedbecause of Jesus." (verse 37-43)
14. Nicodemus, from chapter 3, turns up here. What do you learn about him?
“No one ever spoke the way this man does,” the guards replied.
“You mean he has deceived you also?” the Pharisees retorted. “Have any of the rulers or of the Pharisees believed in him? No! But this mob that knows nothing of the law—there is a curse on them.”
Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, “Does our law condemn a man without first hearing him to find out what he has been doing?”
They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.” (verse 46-52)
Correlation
15. What is the Feast of the Tabernacles? (v.2)
"But when the Jewish Festival of Tabernacles was near" (verse 2)
https://en.wikipedia.org/wiki/Sukkot
"Observance of Sukkot is detailed in the Book of Nehemiah 8:13-18, Zechariah 14:16-19 and Leviticus 23:34-44 in the Bible, the Mishnah (Sukkah 1:1–5:8); the Tosefta (Sukkah 1:1–4:28); and the Jerusalem Talmud (Sukkah 1a–) and Babylonian Talmud (Sukkah 2a–56b)."
More information on how it is celebrated
http://www.chabad.org/library/article_cdo/aid/4457/jewish/How-To-Celebrate-Sukkot.htm
16. Why is the last day of the Feast referred to as "the great day?"
"On the last day, the great day of the feast"
"The Feast of Sukkoth (Tabernacles or Booths)
The Feast of Tabernacles, known in Hebrew as “Sukkoth” (Booths), also called Ingathering (end of the year). It was the last of the divinely appointed "moadeem" (sacred festivals) under the O.T. It was made to commence on the 15th day of the 7th month (5 days after yom kippur)
The Jews were commanded to make little booths beside their houses to dwell in throughout the week of the feast and they do this to the present day. They make their booths with thatched (branches and leaves woven together) so that it would not be permanent, but temporary. The roofs had space in-between the thatches so that at night they could look up and see the stars which was a reminder of the 40 year wanderings of their fathers in the wilderness.
They also had to leave enough space in the walls so that the wind could blow through and as they felt the wind they were reminded how that their fathers were exposed to the perils of the wilderness for 40 years and were yet preserved by God.
During N.T. times the priests, for each of the first seven days of the feast in Jerusalem, would go down to the pool of Siloam in a religious procession with large water jugs and there at the pool of Siloam they would fill the water jugs and come up the many steps to the Temple mount commemorating the long expected anticipation of the promise given through the prophet Isaiah (Heb. Yeshayahu):
Isa 12:1-4 “And in that day you will say: "O LORD, I will praise You; though You were angry with me, your anger is turned away, and You comfort me. Behold, God is my salvation, I will trust and not be afraid; 'For YAH, the LORD, is my strength and song; he also has become my salvation.'" Therefore with joy you will draw water from the wells of salvation. And in that day you will say: "Praise the LORD, call upon His name; declare His deeds among the peoples, make mention that His name is exalted.”
As they approached with the water jugs the people would burst forth in singing the "Hallel Psalms" (Ps 113-118) and as the people were praising the Lord they would pour out these water jugs upon the Pavement and as the water poured they were reminded of how God miraculously provided water in the wilderness out of the Rock, and will also one day pour water from heaven on their thirsty souls through the Messiah.
On the Eighth day, the last day, called "the great day of the feast" the priests made no procession and poured no water onto the pavement and this too was very significant, because it symbolized the fact that God had fulfilled the promise to their fathers, He had now brought them into this land that was well watered, flowing with milk and honey, they no longer needed the miraculous supply out of the Rock.
It was on this day the last day that Jesus stood and cried out: "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."
It is interesting to note that it was on this day that they sang the marvelous “hallel psalms” of praise, which conclude with this passage Ps. 118:22 “.. and You have become my salvation, the Stone which the builders rejected has become the chief cornerstone .. and blessed is He who comes in the name of the Lord.”
The historical background sheds much light on the meaning. Jesus, their promised Messiah was standing in their midst as they were performing the ceremony and WAS fulfilling the Scripture and the promise spoken through Isaiah that the Lord would become their salvation (incarnate) and the water was always used as a symbol in Judaism as that which “comes from above” and is identified with Messiah “the coming One” (Heb. Haba”) throughout."
http://www.bible-history.com/backd2/great_day_of_the_feast.html
Application
17. How do you, as one who believes in Jesus, experience what Jesus describes in v. 37-38?
Application
17. How do you, as one who believes in Jesus, experience what Jesus describes in v. 37-38?
"On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified." (verse 37-39)
The Lord is glorified beyond what we can imagine - Acts 8, 19
Acts 8
And Saul approved of their killing him.
The Church Persecuted and Scattered
On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. 2 Godly men buried Stephen and mourned deeply for him. 3 But Saul began to destroy the church. Going from house to house, he dragged off both men and women and put them in prison.
Philip in Samaria
4 Those who had been scattered preached the word wherever they went. 5 Philipwent down to a city in Samaria and proclaimed the Messiah there. 6 When the crowds heard Philip and saw the signs he performed, they all paid close attention to what he said. 7 For with shrieks, impure spirits came out of many, and many who were paralyzed or lame were healed. 8 So there was great joy in that city.
Simon the Sorcerer
9 Now for some time a man named Simon had practiced sorcery in the city and amazed all the people of Samaria. He boasted that he was someone great, 10 and all the people, both high and low, gave him their attention and exclaimed, “This man is rightly called the Great Power of God.” 11 They followed him because he had amazed them for a long time with his sorcery. 12 But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 13 Simon himself believed and was baptized. And he followed Philip everywhere, astonished by the great signs and miracles he saw.
14 When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to Samaria. 15 When they arrived, they prayed for the new believers there that they might receive the Holy Spirit, 16 because the Holy Spirit had not yet come on any of them; they had simply been baptized in the name of the Lord Jesus. 17 Then Peter and John placed their hands on them, and they received the Holy Spirit.
18 When Simon saw that the Spirit was given at the laying on of the apostles’ hands, he offered them money 19 and said, “Give me also this ability so that everyone on whom I lay my hands may receive the Holy Spirit.”
20 Peter answered: “May your money perish with you, because you thought you could buy the gift of God with money! 21 You have no part or share in this ministry, because your heart is not right before God. 22 Repent of this wickedness and pray to the Lord in the hope that he may forgive you for having such a thought in your heart. 23 For I see that you are full of bitterness and captive to sin.”
24 Then Simon answered, “Pray to the Lord for me so that nothing you have said may happen to me.”
25 After they had further proclaimed the word of the Lord and testified about Jesus, Peter and John returned to Jerusalem, preaching the gospel in many Samaritan villages.
Philip and the Ethiopian
26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a] eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.”
30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.
31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.
32 This is the passage of Scripture the eunuch was reading:
“He was led like a sheep to the slaughter,
and as a lamb before its shearer is silent,
so he did not open his mouth.
33 In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth.”[b]
and as a lamb before its shearer is silent,
so he did not open his mouth.
33 In his humiliation he was deprived of justice.
Who can speak of his descendants?
For his life was taken from the earth.”[b]
34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus.
36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” [37] [c]38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing. 40 Philip, however, appeared at Azotus and traveled about, preaching the gospel in all the towns until he reached Caesarea.
Acts 19
Paul in Ephesus
While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples 2 and asked them, “Did you receive the Holy Spirit when you believed?”
They answered, “No, we have not even heard that there is a Holy Spirit.”
3 So Paul asked, “Then what baptism did you receive?”
“John’s baptism,” they replied.
4 Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” 5 On hearing this, they were baptized in the name of the Lord Jesus. 6 When Paul placed his hands on them,the Holy Spirit came on them, and they spoke in tongues[b] and prophesied.7 There were about twelve men in all.
8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. 9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus.10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.
11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were curedand the evil spirits left them.
13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.
17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor.18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.[c] 20 In this way the word of the Lord spread widely and grew in power.
21 After all this had happened, Paul decided[d] to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.
The Riot in Ephesus
23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”
28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.
32 The assembly was in confusion: Some were shouting one thing, some another.Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
35 The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly.
Footnotes:
- Acts 19:2 Or after
- Acts 19:6 Or other languages
- Acts 19:19 A drachma was a silver coin worth about a day’s wages.
- Acts 19:21 Or decided in the Spirit
John 7New International Version (NIV)
Jesus Goes to the Festival of Tabernacles
7 After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders there were looking for a way to kill him. 2 But when the Jewish Festival of Tabernacles was near, 3 Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do.4 No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” 5 For even his own brothers did not believe in him.
6 Therefore Jesus told them, “My time is not yet here; for you any time will do.7 The world cannot hate you, but it hates me because I testify that its works are evil. 8 You go to the festival. I am not[b] going up to this festival, because my timehas not yet fully come.” 9 After he had said this, he stayed in Galilee.
10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesusand asking, “Where is he?”
12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.” 13 But no one would say anything publicly about him for fear of the leaders.
Jesus Teaches at the Festival
14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. 15 The Jews there were amazed and asked, “How did this man get such learning without having been taught?”
16 Jesus answered, “My teaching is not my own. It comes from the one who sent me. 17 Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
20 “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle, and you are all amazed. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”
Division Over Who Jesus Is
25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27 But we know where this man is from; when the Messiah comes, no one will know where he is from.”
28 Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me.”
30 At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31 Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”
32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
33 Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come.”
35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks,and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”
37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”[c] 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
40 On hearing his words, some of the people said, “Surely this man is the Prophet.”
41 Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were dividedbecause of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.
Unbelief of the Jewish Leaders
45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
46 “No one ever spoke the way this man does,” the guards replied.
47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”
50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”
52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”
[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]
53 Then they all went home,
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