John 10
The Good Shepherd and His Sheep
What has just happened? (John 9)
What topic was just being talked about? (John 9)
What does Jesus say? (verse 1-18)
What happens after Jesus speaks? (Verse 19-21)
What are two things Jesus is? (verse 7, 11, 14)
What is said about the sheep? (verse 1-5, 7-16)
Further Conflict Over Jesus’ Claims
When was Jesus walking in Solomon's Colonnade? (verse 22-23)
What does Jesus say? (verse 25-30, 34-38)
What does Jesus say about sheep? (verse 26-30)
What does Jesus say about the Father? (Verse 29-30, 32)
Did Jesus escape the grasp of those trying to seize him? (Verse 39)
Who is it said of that "he" never performed a sign? (verse 41)
Where was Jesus? (verse 40-42)
Thoughts
“Very truly I tell you Pharisees, anyone who does not enter the sheep pen by (Jesus, the gate), but climbs in by some other way, is a thief and a robber.
The one who enters by (Jesus, the gate) is the shepherd of the sheep.
The gatekeeper opens the gate for him, and the sheep listen to his voice.
He calls his own sheep by name and leads them out.
When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.”
I have come that they may have life, and have it to the full.
“I am the good shepherd. The good shepherd lays down his life for the sheep.
“I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep.
I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.
The reason my Father loves me is that I lay down my life—only to take it up again.
No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”
"Can a demon open the eyes of the blind?” - Verse 21
The Feast of Dedication, today Hanukkah, once also called "Feast of the Maccabees," was a Jewish festival observed for eight days from the 25th of Kislev (usually in December, but occasionally late November, due to the lunisolar calendar).
Solomon's Porch
https://en.wikipedia.org/wiki/Solomon%27s_Porch
Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’[d]? If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— what about the one whom the Father set apartas his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? Do not believe me unless I do the works of my Father. But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” Again they tried to seize him, but he escaped their grasp.
Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” And in that place many believed in Jesus. (verse 34-42)
This is referencing Psalm 82
Psalm 82
A psalm of Asaph.
1 God presides in the great assembly;
he renders judgment among the “gods”:
he renders judgment among the “gods”:
5 “The ‘gods’ know nothing, they understand nothing.
They walk about in darkness;
all the foundations of the earth are shaken.
They walk about in darkness;
all the foundations of the earth are shaken.
6 “I said, ‘You are “gods”;
you are all sons of the Most High.’
7 But you will die like mere mortals;
you will fall like every other ruler.”
you are all sons of the Most High.’
7 But you will die like mere mortals;
you will fall like every other ruler.”
8 Rise up, O God, judge the earth,
for all the nations are your inheritance.
for all the nations are your inheritance.
Footnotes:
- Psalm 82:2 The Hebrew is plural.
- Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.
It may be too easy to begin arguing over words and the interpretation of
“I said, ‘You are “gods”;
you are all sons of the Most High.’7 But you will die like mere mortals;
you will fall like every other ruler"
A good piece to focus on in Psalm 82 is this:
Defend the weak and the fatherless;
uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.
uphold the cause of the poor and the oppressed.
4 Rescue the weak and the needy;
deliver them from the hand of the wicked.
by which we may understand more fully what it means to be a child of God through mercy.
Application
Enter through the Gate
Belive in Jesus
John 10New International Version (NIV)
The Good Shepherd and His Sheep
10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. 2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.
7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. 8 All who have come before me are thieves and robbers, but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.
11 “I am the good shepherd. The good shepherd lays down his life for the sheep.12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.
14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep.16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again.18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”
19 The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”
21 But others said, “These are not the sayings of a man possessed by a demon.Can a demon open the eyes of the blind?”
Further Conflict Over Jesus’ Claims
22 Then came the Festival of Dedication[b] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”
25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all[c]; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”
31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”
33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”
34 Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’[d]? 35 If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside— 36 what about the one whom the Father set apartas his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? 37 Do not believe me unless I do the works of my Father. 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” 39 Again they tried to seize him, but he escaped their grasp.
40 Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” 42 And in that place many believed in Jesus.
Footnotes:
- John 10:9 Or kept safe
- John 10:22 That is, Hanukkah
- John 10:29 Many early manuscripts What my Father has given me is greater than all
- John 10:34 Psalm 82:6
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