Hebrews 10 - If we deliberately keep on sinning after we have received the knowledge of the truth, is there sacrifice for sins left?

Hebrews 10 New International Version (NIV)

Christ’s Sacrifice Once for All

10 The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. Otherwise, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. But those sacrifices are an annual reminder of sins. It is impossible for the blood of bulls and goats to take away sins.
Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
    but a body you prepared for me;
with burnt offerings and sin offerings
    you were not pleased.
Then I said, ‘Here I am—it is written about me in the scroll
    I have come to do your will, my God.’”[a]
First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law. Then he said, “Here I am, I have come to do your will.”He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.
15 The Holy Spirit also testifies to us about this. First he says:
16 “This is the covenant I will make with them
    after that time, says the Lord.
I will put my laws in their hearts,
    and I will write them on their minds.”[b]
17 Then he adds:
“Their sins and lawless acts
    I will remember no more.”[c]
18 And where these have been forgiven, sacrifice for sin is no longer necessary.

A Call to Persevere in Faith

19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching.
26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.29 How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, who has treated as an unholy thing the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30 For we know him who said, “It is mine to avenge; I will repay,”[d] and again, “The Lord will judge his people.”[e] 31 It is a dreadful thing to fall into the hands of the living God.
32 Remember those earlier days after you had received the light, when you endured in a great conflict full of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions. 35 So do not throw away your confidence; it will be richly rewarded.
36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For,
“In just a little while,
    he who is coming will come
    and will not delay.”[f]
38 And,
“But my righteous[g] one will live by faith.
    And I take no pleasure
    in the one who shrinks back.”[h]
39 But we do not belong to those who shrink back and are destroyed, but to those who have faith and are saved.

Footnotes:

  1. Hebrews 10:7 Psalm 40:6-8 (see Septuagint)
  2. Hebrews 10:16 Jer. 31:33
  3. Hebrews 10:17 Jer. 31:34
  4. Hebrews 10:30 Deut. 32:35
  5. Hebrews 10:30 Deut. 32:36; Psalm 135:14
  6. Hebrews 10:37 Isaiah 26:20; Hab. 2:3
  7. Hebrews 10:38 Some early manuscripts But the righteous
  8. Hebrews 10:38 Hab. 2:4 (see Septuagint)




Observation Questions

Christ’s Sacrifice Once for All

What is the law a shadow of? (verse 1)
Could the same sacrifices year after year make perfect those who draw near to worship? (verse 1-2)
What were the yearly sacrifices? (verse 3)
Is it possible for the blood of bulls and goats to take away sins? (verse 3)
Why was the first set aside? (verse 9)
What did Jesus do when he had offered for all time one sacrifice for sins? (verse 12)
What has Jesus done since then? (verse 13)
Who has Jesus made perfect forever? (verse 14)
Where sins and lawless acts have been forgiven, is sacrifice for sin still necessary? (verse 17-18)

A Call to Persevere in Faith

How do we enter the Most Holy Place? (verse 19)
What does the curtain of the temple represent? (verse 20)
How are we to draw near to God? (verse 22)
What kind of assurance does faith bring? (verse 22)
What is the effect of having our hearts sprinkled? (verse 22)
What are our bodies washed with? (verse 22)
Why should we hold unswervingly to the hope we profess? (verse 23)
What should we consider? (verse 24)
What are we to do- and all the more as we see the Day approaching? (Verse 24-25)
If we deliberately keep on sinning after we have received the knowledge of the truth, is there sacrifice for sins left? (verse 26)
What will consume the enemies of God? (Verse 27)
What happened if someone rejected the law of Moses? (verse 28)
What is the question in verse 29? 
Who will judge his people? (verse 30)
What is it like to fall into the hands of the living God? (verse 31)
What times does Paul say to recall? (verse 32-35)
Why does Paul say not to throw away your confidence? (verse 35)
What is one reason to persevere? (verse 36)
Does God take any pleasure in the one who shrinks back? (verse 38)
Who is destroyed? (verse 39)
Who is saved? (verse 39)

Interpretation

What does "who are being made holy" look like? 

What does it mean to consider how we may spur one another on toward love and good deeds? 

What does verse 26 mean? 



References

Psalm 40 

New International Version (NIV)

For the director of music. Of David. A psalm.

 I waited patiently for the Lord;
    he turned to me and heard my cry.
 He lifted me out of the slimy pit,
    out of the mud and mire;
he set my feet on a rock
    and gave me a firm place to stand.
 He put a new song in my mouth,
    a hymn of praise to our God.
Many will see and fear the Lord
    and put their trust in him.
 Blessed is the one
    who trusts in the Lord,
who does not look to the proud,
    to those who turn aside to false gods.[b]
 Many, Lord my God,
    are the wonders you have done,
    the things you planned for us.
None can compare with you;
    were I to speak and tell of your deeds,
    they would be too many to declare.
 Sacrifice and offering you did not desire—
    but my ears you have opened[c]
    burnt offerings and sin offerings[d] you did not require.
 Then I said, “Here I am, I have come—
    it is written about me in the scroll.[e]
 I desire to do your will, my God;
    your law is within my heart.”
 I proclaim your saving acts in the great assembly;
    I do not seal my lips, Lord,
    as you know.
 I do not hide your righteousness in my heart;
    I speak of your faithfulness and your saving help.
I do not conceal your love and your faithfulness
    from the great assembly.
 Do not withhold your mercy from me, Lord;
    may your love and faithfulness always protect me.
 For troubles without number surround me;
    my sins have overtaken me, and I cannot see.
They are more than the hairs of my head,
    and my heart fails within me.
 Be pleased to save me, Lord;
    come quickly, Lord, to help me.
 May all who want to take my life
    be put to shame and confusion;
may all who desire my ruin
    be turned back in disgrace.
 May those who say to me, “Aha! Aha!”
    be appalled at their own shame.
 But may all who seek you
    rejoice and be glad in you;
may those who long for your saving help always say,
    “The Lord is great!”
 But as for me, I am poor and needy;
    may the Lord think of me.
You are my help and my deliverer;
    you are my God, do not delay.

Footnotes:

  1. Psalm 40:1 In Hebrew texts 40:1-17 is numbered 40:2-18.
  2. Psalm 40:4 Or to lies
  3. Psalm 40:6 Hebrew; some Septuagint manuscripts but a body you have prepared for me
  4. Psalm 40:6 Or purification offerings
  5. Psalm 40:7 Or come / with the scroll written for me

Jeremiah 31 

New International Version (NIV)

 “At that time,” declares the Lord, “I will be the God of all the families of Israel, and they will be my people.”
 This is what the Lord says:
“The people who survive the sword
    will find favor in the wilderness;
    I will come to give rest to Israel.”
 The Lord appeared to us in the past,[a] saying:
“I have loved you with an everlasting love;
    I have drawn you with unfailing kindness.
 I will build you up again,
    and you, Virgin Israel, will be rebuilt.
Again you will take up your timbrels
    and go out to dance with the joyful.
 Again you will plant vineyards
    on the hills of Samaria;
the farmers will plant them
    and enjoy their fruit.
 There will be a day when watchmen cry out
    on the hills of Ephraim,
‘Come, let us go up to Zion,
    to the Lord our God.’”
 This is what the Lord says:
“Sing with joy for Jacob;
    shout for the foremost of the nations.
Make your praises heard, and say,
    Lord, save your people,
    the remnant of Israel.’
 See, I will bring them from the land of the north
    and gather them from the ends of the earth.
Among them will be the blind and the lame,
    expectant mothers and women in labor;
    a great throng will return.
 They will come with weeping;
    they will pray as I bring them back.
I will lead them beside streams of water
    on a level path where they will not stumble,
because I am Israel’s father,
    and Ephraim is my firstborn son.
 “Hear the word of the Lord, you nations;
    proclaim it in distant coastlands:
‘He who scattered Israel will gather them
    and will watch over his flock like a shepherd.’
 For the Lord will deliver Jacob
    and redeem them from the hand of those stronger than they.
 They will come and shout for joy on the heights of Zion;
    they will rejoice in the bounty of the Lord
the grain, the new wine and the olive oil,
    the young of the flocks and herds.
They will be like a well-watered garden,
    and they will sorrow no more.
 Then young women will dance and be glad,
    young men and old as well.
I will turn their mourning into gladness;
    I will give them comfort and joy instead of sorrow.
 I will satisfy the priests with abundance,
    and my people will be filled with my bounty,
declares the Lord.
 This is what the Lord says:
“A voice is heard in Ramah,
    mourning and great weeping,
Rachel weeping for her children
    and refusing to be comforted,
    because they are no more.”
 This is what the Lord says:
“Restrain your voice from weeping
    and your eyes from tears,
for your work will be rewarded,
declares the Lord.
    “They will return from the land of the enemy.
 So there is hope for your descendants,”
declares the Lord.
    “Your children will return to their own land.
 “I have surely heard Ephraim’s moaning:
    ‘You disciplined me like an unruly calf,
    and I have been disciplined.
Restore me, and I will return,
    because you are the Lord my God.
 After I strayed,
    I repented;
after I came to understand,
    I beat my breast.
I was ashamed and humiliated
    because I bore the disgrace of my youth.’
 Is not Ephraim my dear son,
    the child in whom I delight?
Though I often speak against him,
    I still remember him.
Therefore my heart yearns for him;
    I have great compassion for him,”
declares the Lord.
 “Set up road signs;
    put up guideposts.
Take note of the highway,
    the road that you take.
Return, Virgin Israel,
    return to your towns.
 How long will you wander,
    unfaithful Daughter Israel?
The Lord will create a new thing on earth—
    the woman will return to[b] the man.”
 This is what the Lord Almighty, the God of Israel, says: “When I bring them back from captivity,[c] the people in the land of Judah and in its towns will once again use these words: ‘The Lord bless you, you prosperous city, you sacred mountain.’ People will live together in Judah and all its towns—farmers and those who move about with their flocks.  I will refresh the weary and satisfy the faint.”
 At this I awoke and looked around. My sleep had been pleasant to me.
 “The days are coming,” declares the Lord, “when I will plant the kingdoms of Israel and Judah with the offspring of people and of animals.  Just as I watchedover them to uproot and tear down, and to overthrow, destroy and bring disaster,so I will watch over them to build and to plant,” declares the Lord.  “In those days people will no longer say,
‘The parents have eaten sour grapes,
    and the children’s teeth are set on edge.’
 Instead, everyone will die for their own sin; whoever eats sour grapes—their own teeth will be set on edge.
 “The days are coming,” declares the Lord,
    “when I will make a new covenant
with the people of Israel
    and with the people of Judah.
 It will not be like the covenant
    I made with their ancestors
when I took them by the hand
    to lead them out of Egypt,
because they broke my covenant,
    though I was a husband to[d] them,[e]
declares the Lord.
 “This is the covenant I will make with the people of Israel
    after that time,” declares the Lord.
“I will put my law in their minds
    and write it on their hearts.
I will be their God,
    and they will be my people.
 No longer will they teach their neighbor,
    or say to one another, ‘Know the Lord,’
because they will all know me,
    from the least of them to the greatest,”
declares the Lord.
“For I will forgive their wickedness
    and will remember their sins no more.”
 This is what the Lord says,
he who appoints the sun
    to shine by day,
who decrees the moon and stars
    to shine by night,
who stirs up the sea
    so that its waves roar
    the Lord Almighty is his name:
 “Only if these decrees vanish from my sight,”
    declares the Lord,
“will Israel ever cease
    being a nation before me.”
37 This is what the Lord says:
“Only if the heavens above can be measured
    and the foundations of the earth below be searched out
will I reject all the descendants of Israel
    because of all they have done,”
declares the Lord.
 “The days are coming,” declares the Lord, “when this city will be rebuilt for me from the Tower of Hananel to the Corner Gate.  The measuring line will stretch from there straight to the hill of Gareb and then turn to Goah.  The whole valleywhere dead bodies and ashes are thrown, and all the terraces out to the Kidron Valley on the east as far as the corner of the Horse Gate, will be holy to the Lord. The city will never again be uprooted or demolished.”

Footnotes:

  1. Jeremiah 31:3 Or Lord has appeared to us from afar
  2. Jeremiah 31:22 Or will protect
  3. Jeremiah 31:23 Or I restore their fortunes
  4. Jeremiah 31:32 Hebrew; Septuagint and Syriac / and I turned away from
  5. Jeremiah 31:32 Or was their master




Deuteronomy 32 New International Version (NIV)

 Listen, you heavens, and I will speak;
    hear, you earth, the words of my mouth.
 Let my teaching fall like rain
    and my words descend like dew,
like showers on new grass,
    like abundant rain on tender plants.
 I will proclaim the name of the Lord.
    Oh, praise the greatness of our God!
 He is the Rock, his works are perfect,
    and all his ways are just.
A faithful God who does no wrong,
    upright and just is he.
 They are corrupt and not his children;
    to their shame they are a warped and crooked generation.
 Is this the way you repay the Lord,
    you foolish and unwise people?
Is he not your Father, your Creator,[a]
    who made you and formed you?
 Remember the days of old;
    consider the generations long past.
Ask your father and he will tell you,
    your elders, and they will explain to you.
 When the Most High gave the nations their inheritance,
    when he divided all mankind,
he set up boundaries for the peoples
    according to the number of the sons of Israel.[b]
 For the Lord’s portion is his people,
    Jacob his allotted inheritance.
 In a desert land he found him,
    in a barren and howling waste.
He shielded him and cared for him;
    he guarded him as the apple of his eye,
 like an eagle that stirs up its nest
    and hovers over its young,
that spreads its wings to catch them
    and carries them aloft.
 The Lord alone led him;
    no foreign god was with him.
 He made him ride on the heights of the land
    and fed him with the fruit of the fields.
He nourished him with honey from the rock,
    and with oil from the flinty crag,
 with curds and milk from herd and flock
    and with fattened lambs and goats,
with choice rams of Bashan
    and the finest kernels of wheat.
You drank the foaming blood of the grape.
 Jeshurun[c] grew fat and kicked;
    filled with food, they became heavy and sleek.
They abandoned the God who made them
    and rejected the Rock their Savior.
 They made him jealous with their foreign gods
    and angered him with their detestable idols.
 They sacrificed to false gods, which are not God—
    gods they had not known,
    gods that recently appeared,
    gods your ancestors did not fear.
 You deserted the Rock, who fathered you;
    you forgot the God who gave you birth.
 The Lord saw this and rejected them
    because he was angered by his sons and daughters.
 “I will hide my face from them,” he said,
    “and see what their end will be;
for they are a perverse generation,
    children who are unfaithful.
 They made me jealous by what is no god
    and angered me with their worthless idols.
I will make them envious by those who are not a people;
    I will make them angry by a nation that has no understanding.
 For a fire will be kindled by my wrath,
    one that burns down to the realm of the dead below.
It will devour the earth and its harvests
    and set afire the foundations of the mountains.
 “I will heap calamities on them
    and spend my arrows against them.
 I will send wasting famine against them,
    consuming pestilence and deadly plague;
I will send against them the fangs of wild beasts,
    the venom of vipers that glide in the dust.
 In the street the sword will make them childless;
    in their homes terror will reign.
The young men and young women will perish,
    the infants and those with gray hair.
 I said I would scatter them
    and erase their name from human memory,
 but I dreaded the taunt of the enemy,
    lest the adversary misunderstand
and say, ‘Our hand has triumphed;
    the Lord has not done all this.’”
 They are a nation without sense,
    there is no discernment in them.
 If only they were wise and would understand this
    and discern what their end will be!
 How could one man chase a thousand,
    or two put ten thousand to flight,
unless their Rock had sold them,
    unless the Lord had given them up?
 For their rock is not like our Rock,
    as even our enemies concede.
 Their vine comes from the vine of Sodom
    and from the fields of Gomorrah.
Their grapes are filled with poison,
    and their clusters with bitterness.
 Their wine is the venom of serpents,
    the deadly poison of cobras.
 “Have I not kept this in reserve
    and sealed it in my vaults?
 It is mine to avenge; I will repay.
    In due time their foot will slip;
their day of disaster is near
    and their doom rushes upon them.
 The Lord will vindicate his people
    and relent concerning his servants
when he sees their strength is gone
    and no one is left, slave or free.[d]

 He will say: “Now where are their gods,
    the rock they took refuge in,
 the gods who ate the fat of their sacrifices
    and drank the wine of their drink offerings?
Let them rise up to help you!
    Let them give you shelter!
 “See now that I myself am he!
    There is no god besides me.
I put to death and I bring to life,
    I have wounded and I will heal,
    and no one can deliver out of my hand.
 I lift my hand to heaven and solemnly swear:
    As surely as I live forever,
 when I sharpen my flashing sword
    and my hand grasps it in judgment,
I will take vengeance on my adversaries
    and repay those who hate me.
 I will make my arrows drunk with blood,
    while my sword devours flesh:
the blood of the slain and the captives,
    the heads of the enemy leaders.”
 Rejoice, you nations, with his people,[e][f]
    for he will avenge the blood of his servants;
he will take vengeance on his enemies
    and make atonement for his land and people.
 Moses came with Joshua[g] son of Nun and spoke all the words of this song in the hearing of the people.  When Moses finished reciting all these words to all Israel,  he said to them, “Take to heart all the words I have solemnly declared to you this day, so that you may command your children to obey carefully all the words of this law.  They are not just idle words for you—they are your life. By them you will live long in the land you are crossing the Jordan to possess.”

Moses to Die on Mount Nebo

 On that same day the Lord told Moses,  “Go up into the Abarim Range to Mount Nebo in Moab, across from Jericho, and view Canaan, the land I am giving the Israelites as their own possession.  There on the mountain that you have climbed you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.  This is because both of you broke faith with me in the presence of the Israelites at the waters of Meribah Kadesh in the Desert of Zin and because you did not uphold my holiness among the Israelites.  Therefore, you will see the land only from a distance; you will not enter the land I am giving to the people of Israel.”

Footnotes:

  1. Deuteronomy 32:6 Or Father, who bought you
  2. Deuteronomy 32:8 Masoretic Text; Dead Sea Scrolls (see also Septuagint) sons of God
  3. Deuteronomy 32:15 Jeshurun means the upright one, that is, Israel.
  4. Deuteronomy 32:36 Or and they are without a ruler or leader
  5. Deuteronomy 32:43 Or Make his people rejoice, you nations
  6. Deuteronomy 32:43 Masoretic Text; Dead Sea Scrolls (see also Septuagint) people, / and let all the angels worship him, /
  7. Deuteronomy 32:44 Hebrew Hoshea, a variant of Joshua





Psalm 135 

New International Version (NIV)

 Praise the Lord.[a]
Praise the name of the Lord;
    praise him, you servants of the Lord,
 you who minister in the house of the Lord,
    in the courts of the house of our God.
 Praise the Lord, for the Lord is good;
    sing praise to his name, for that is pleasant.
 For the Lord has chosen Jacob to be his own,
    Israel to be his treasured possession.
 I know that the Lord is great,
    that our Lord is greater than all gods.
 The Lord does whatever pleases him,
    in the heavens and on the earth,
    in the seas and all their depths.
 He makes clouds rise from the ends of the earth;
    he sends lightning with the rain
    and brings out the wind from his storehouses.
 He struck down the firstborn of Egypt,
    the firstborn of people and animals.
 He sent his signs and wonders into your midst, Egypt,
    against Pharaoh and all his servants.
 He struck down many nations
    and killed mighty kings—
 Sihon king of the Amorites,
    Og king of Bashan,
    and all the kings of Canaan
 and he gave their land as an inheritance,
    an inheritance to his people Israel.
 Your name, Lord, endures forever,
    your renown, Lord, through all generations.
 For the Lord will vindicate his people
    and have compassion on his servants.
 The idols of the nations are silver and gold,
    made by human hands.
 They have mouths, but cannot speak,
    eyes, but cannot see.
 They have ears, but cannot hear,
    nor is there breath in their mouths.
 Those who make them will be like them,
    and so will all who trust in them.
 All you Israelites, praise the Lord;
    house of Aaron, praise the Lord;
 house of Levi, praise the Lord;
    you who fear him, praise the Lord.
 Praise be to the Lord from Zion,
    to him who dwells in Jerusalem.
Praise the Lord.

Footnotes:

  1. Psalm 135:1 Hebrew Hallelu Yah; also in verses 3 and 21



Isaiah 26 

New International Version (NIV)

A Song of Praise

 In that day this song will be sung in the land of Judah:
We have a strong city;
    God makes salvation
    its walls and ramparts.
 Open the gates
    that the righteous nation may enter,
    the nation that keeps faith.
 You will keep in perfect peace
    those whose minds are steadfast,
    because they trust in you.
 Trust in the Lord forever,
    for the Lord, the Lord himself, is the Rock eternal.
 He humbles those who dwell on high,
    he lays the lofty city low;
he levels it to the ground
    and casts it down to the dust.
 Feet trample it down—
    the feet of the oppressed,
    the footsteps of the poor.
 The path of the righteous is level;
    you, the Upright One, make the way of the righteous smooth.
 Yes, Lord, walking in the way of your laws,[a]
    we wait for you;
your name and renown
    are the desire of our hearts.
 My soul yearns for you in the night;
    in the morning my spirit longs for you.
When your judgments come upon the earth,
    the people of the world learn righteousness.
 But when grace is shown to the wicked,
    they do not learn righteousness;
even in a land of uprightness they go on doing evil
    and do not regard the majesty of the Lord.
 Lord, your hand is lifted high,
    but they do not see it.
Let them see your zeal for your people and be put to shame;
    let the fire reserved for your enemies consume them.
 Lord, you establish peace for us;
    all that we have accomplished you have done for us.
 Lord our God, other lords besides you have ruled over us,
    but your name alone do we honor.

They are now dead, they live no more;

    their spirits do not rise.
You punished them and brought them to ruin;
    you wiped out all memory of them.
 You have enlarged the nation, Lord;
    you have enlarged the nation.
You have gained glory for yourself;
    you have extended all the borders of the land.
 Lord, they came to you in their distress;
    when you disciplined them,
    they could barely whisper a prayer.[b]
 As a pregnant woman about to give birth
    writhes and cries out in her pain,
    so were we in your presence, Lord.
 We were with child, we writhed in labor,
    but we gave birth to wind.
We have not brought salvation to the earth,
    and the people of the world have not come to life.

But your dead will live, Lord;

    their bodies will rise—
let those who dwell in the dust
    wake up and shout for joy—
your dew is like the dew of the morning;
    the earth will give birth to her dead.
 Go, my people, enter your rooms
    and shut the doors behind you;
hide yourselves for a little while
    until his wrath has passed by.
 See, the Lord is coming out of his dwelling
    to punish the people of the earth for their sins.
The earth will disclose the blood shed on it;
    the earth will conceal its slain no longer.

Footnotes:

  1. Isaiah 26:8 Or judgments
  2. Isaiah 26:16 The meaning of the Hebrew for this clause is uncertain.




Habakkuk 2 

New International Version (NIV)

 I will stand at my watch
    and station myself on the ramparts;
I will look to see what he will say to me,
    and what answer I am to give to this complaint.[a]

The Lord’s Answer

 Then the Lord replied:
“Write down the revelation
    and make it plain on tablets
    so that a herald[b] may run with it.
 For the revelation awaits an appointed time;
    it speaks of the end
    and will not prove false.
Though it linger, wait for it;
    it[c] will certainly come
    and will not delay.
 “See, the enemy is puffed up;
    his desires are not upright—
    but the righteous person will live by his faithfulness[d]

 indeed, wine betrays him;
    he is arrogant and never at rest.
Because he is as greedy as the grave
    and like death is never satisfied,
he gathers to himself all the nations
    and takes captive all the peoples.
 “Will not all of them taunt him with ridicule and scorn, saying,
“‘Woe to him who piles up stolen goods
    and makes himself wealthy by extortion!
    How long must this go on?’
 Will not your creditors suddenly arise?
    Will they not wake up and make you tremble?
    Then you will become their prey.
 Because you have plundered many nations,
    the peoples who are left will plunder you.
For you have shed human blood;
    you have destroyed lands and cities and everyone in them.
 “Woe to him who builds his house by unjust gain,
    setting his nest on high
    to escape the clutches of ruin!
 You have plotted the ruin of many peoples,
    shaming your own house and forfeiting your life.
 The stones of the wall will cry out,
    and the beams of the woodwork will echo it.
 “Woe to him who builds a city with bloodshed
    and establishes a town by injustice!
 Has not the Lord Almighty determined
    that the people’s labor is only fuel for the fire,
    that the nations exhaust themselves for nothing?
 For the earth will be filled with the knowledge of the glory of the Lord
    as the waters cover the sea.
 “Woe to him who gives drink to his neighbors,
    pouring it from the wineskin till they are drunk,
    so that he can gaze on their naked bodies!
 You will be filled with shame instead of glory.
    Now it is your turn! Drink and let your nakedness be exposed[e]!
The cup from the Lord’s right hand is coming around to you,
    and disgrace will cover your glory.

The violence you have done to Lebanon will overwhelm you,

    and your destruction of animals will terrify you.
For you have shed human blood;
    you have destroyed lands and cities and everyone in them.

“Of what value is an idol carved by a craftsman?

    Or an image that teaches lies?
For the one who makes it trusts in his own creation;
    he makes idols that cannot speak.
 Woe to him who says to wood, ‘Come to life!’
    Or to lifeless stone, ‘Wake up!’
Can it give guidance?
    It is covered with gold and silver;
    there is no breath in it.”
 The Lord is in his holy temple;
    let all the earth be silent before him.

Footnotes:

  1. Habakkuk 2:1 Or and what to answer when I am rebuked
  2. Habakkuk 2:2 Or so that whoever reads it
  3. Habakkuk 2:3 Or Though he linger, wait for him; / he
  4. Habakkuk 2:4 Or faith
  5. Habakkuk 2:16 Masoretic Text; Dead Sea Scrolls, Aquila, Vulgate and Syriac (see also Septuagint) and stagger

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